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This was the first time in the West that a member of the upper class of high officials had accepted the office of bishop. This raised his standing even further; it was his popularity with the people that gave him considerable political leverage throughout his career. Upon the unexpected appointment of Ambrose to the episcopate, his brother Satyrus resigned a prefecture in order to move to Milan, where he took over managing the diocese's temporal affairs.

This Christology , though contrary to tradition, quickly spread through Egypt and Libya and other Roman provinces. Although the western Emperor Gratian r. In this state of religious ferment, two leaders of the Arians, bishops Palladius of Ratiaria and Secundianus of Singidunum , confident of numbers, prevailed upon Gratian to call a general council from all parts of the empire.

This request appeared so equitable that Gratian complied without hesitation. However, Ambrose feared the consequences and prevailed upon the emperor to have the matter determined by a council of the Western bishops. Accordingly, a synod composed of thirty-two bishops was held at Aquileia in the year Ambrose was elected president and Palladius, being called upon to defend his opinions, declined.

A vote was then taken and Palladius and his associate Secundianus were deposed from their episcopal offices. Conflict over heresies loomed large in an age of religious ferment comparable to the Reformation of the fourteenth and fifteenth centuries. In that interaction, Sozomen relates that, in the last year of Gratian's reign, Ambrose crashed Gratian's private hunting-party in order to appeal on behalf of a pagan senator sentenced to die. After years of acquaintance, this indicates that Ambrose could not take for granted that Gratian would see him, so instead, Ambrose had to resort to such maneuverings to make his appeal.

The sheer volume of these writings and the effusive praise they contain has led many historians to conclude that Gratian was dominated by Ambrose, and it was that dominance that produced Gratian's anti-pagan actions. He adds that Gratian's actions were determined by the constraints of the system as much as "by his own initiatives or Ambrose's influence".

Gratian withdrew to Sirmium and set up his court there. Gratian took steps to investigate by writing to Ambrose and asking him to explain his faith. The bishop made a good impression on Gratian and his court, which was pervasively Christian and aristocratic — much like Ambrose himself. Nor was he asked to refute the Arians. He was asked to justify his own position, but in the end, he did all three.

Ambrose had not yet become the "conscience" of kings he would in the later s, but he did speak out against reinstating the Altar of Victory. Before that year, contributions in support of the ancient customs had continued unchallenged by the state. Not long after this, Valentinian II, his mother, and the court left Sirmium; Sirmium had come under Theodosius' control, so they went to Milan which was ruled by Gratian.

Valentinian was twelve years old, and the assassination left his mother, Justina, in a position of something akin to a regent. The Arians demanded that Valentinian allocate to them two churches in Milan : one in the city the Basilica of the Apostles , the other in the suburbs St Victor's.

He answered by saying that "What belongs to God, is outside the emperor's power. Ambrose now applied this ancient legal principle to the Christian churches, seeing the bishop, as a divine representative, as guardian of his god's property. Ambrose again refused. Certain deans officers of the court were sent to take possession of the basilica by hanging upon it imperial escutcheons.

The escutcheons outside the church were removed, and legend says the children tore them to shreds. I will not call upon the people to succour me; I will die at the foot of the altar rather than desert it. The tumult of the people I will not encourage: but God alone can appease it. Ambrose and his congregation barricaded themselves inside the church, and again the imperial order was rescinded.

The emperor certainly had the power to do so, and probably did not solely because of Ambrose' popularity with the people and what they might do. Magnus Maximus entered Italy and Milan was taken. Justina and her son fled, but Ambrose remained, and had the plate of the church melted for the relief of the poor. Furthermore, the Eastern emperor remained in Italy for a considerable period to supervise affairs, returning to Constantinople in and leaving behind the Frankish general Arbogast to keep an eye on the young emperor.

By May of the following year Arbogast's ward was dead amidst rumours of both treachery and suicide There is unanimity amongst scholars that this represents the emperor's own beliefs. Wolf Liebeschuetz says "Theodosius duly complied and came to church without his imperial robes, until Christmas, when Ambrose openly admitted him to communion". McLynn argues that Theodosius's anti-pagan legislation was too limited in scope for it to be of interest to the bishop. This view was recorded by Theodoret, who is recognized as an unreliable historian, in the century following their deaths.

Therefore, it fell to the orthodox Theodosius to receive from Christian literary tradition most of the credit for the final triumph of Christianity. Arbogast and Eugenius courted Ambrose's support by very obliging letters; but before they arrived at Milan, he had retired to Bologna, where he assisted at the translation of the relics of Saints Vitalis and Agricola. However, when they do, Ambrose wants to be ready to welcome them tuition-free for their first year of study.

We are asking alumni and donors to help us fund their tuition—at the domestic rate only. We are also asking a number of churches to fully cover their on-campus room and board expenses for two terms. And we intend to be prepared as a community to support their unique emotional and spiritual needs. I attended every class from the beginning, and I was consuming new information with a great pleasure….

And my fears, sadly, were not pointless. When Russians invaded my country, my life turned upside down.